(7. Definition of the Position of the Hujjat).
Having explained what is the recognition of the Imam, I will proceed to discuss the recognition of the Hujjat. Know that by this name a person is called whose real essence is the same as that of the Imam, from all eternity. He becomes manifested in this world from the sake of the "people of order" so that by having instructed them in his teaching he should make them recognise the Imam, because the Imam himself is free from (the necessity of) adopting (the teaching) or transmitting it (to anybody). The Hujjat, however, free from (the necessity of) adopting (the teaching) or transmitting it (to anybody). The Hujjat, however, free from (the necessity of) receiving (any body's) instruction, is not free from the duty (of delivering his teaching). And the da'I as well as the three degrees under him are not free (from both duties). The convert (mustajib) is not allowed to teach and needs only to accept the instruction. Therefore it is now clear that the Hujjat has a necessity to deliver his teaching and others need either accept it and transmit or only adopt it. And if he do not appear and teach, the "people of order" will fail in attaining salvation and perfection (in) the next life, and therefore [Fol.gv.] there will be no use in the creation of the world.
Having explained what is the recognition of the Imam, I will proceed to discuss the recognition of the Hujjat. Know that by this name a person is called whose real essence is the same as that of the Imam, from all eternity. He becomes manifested in this world from the sake of the "people of order" so that by having instructed them in his teaching he should make them recognise the Imam, because the Imam himself is free from (the necessity of) adopting (the teaching) or transmitting it (to anybody). The Hujjat, however, free from (the necessity of) adopting (the teaching) or transmitting it (to anybody). The Hujjat, however, free from (the necessity of) receiving (any body's) instruction, is not free from the duty (of delivering his teaching). And the da'I as well as the three degrees under him are not free (from both duties). The convert (mustajib) is not allowed to teach and needs only to accept the instruction. Therefore it is now clear that the Hujjat has a necessity to deliver his teaching and others need either accept it and transmit or only adopt it. And if he do not appear and teach, the "people of order" will fail in attaining salvation and perfection (in) the next life, and therefore [Fol.gv.] there will be no use in the creation of the world.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.