(4. The Hujjat's and Da'I's knowledge of the Imam).
One must also know that the "people of the order," i.e. the da'is and other inferior ranks (hudud) can always trace the person of the Imam by the guidance of two signs of which one is his legitimate nomination of two signs of which one is his legitimate nomination (nass) and the other his descent. But the chosen, i.e. the Hujjat, knows him since pre-eternal times by his miraculous knowledge and by innate disposition. In several past incarnations some da'is have not erred in recognising the Imam's person through being in possessionof the true knowledge. The reason (of their correct recotgnition) was their following that principle. But the other da'is, who were misguided, committed an error, the reason of which was that they took into consideration only the (Imam's) descent. Therefore they gave up Shah Nizar with his (real rights for) Imamat. This was the reason (why it happened in this way).
In the two incarnations, in which he dropped both indications, he first caused to appear his Hujjat and appointed him, and after this [Fol.4] he withdrew his two signs and disappeared, even in his personal form, from amongst the "people of order." Later on the higher degrees of the believers traced the person of the Imam with the help of the indication and guidance of the Hujjat after an examination of the matter. But some people, not strong (in their belief), did not listen to these arguments of the Hujjat or (simply) were incapable of understanding them [1] by the way of following the opinion of the majority.
One must also know that the "people of the order," i.e. the da'is and other inferior ranks (hudud) can always trace the person of the Imam by the guidance of two signs of which one is his legitimate nomination of two signs of which one is his legitimate nomination (nass) and the other his descent. But the chosen, i.e. the Hujjat, knows him since pre-eternal times by his miraculous knowledge and by innate disposition. In several past incarnations some da'is have not erred in recognising the Imam's person through being in possessionof the true knowledge. The reason (of their correct recotgnition) was their following that principle. But the other da'is, who were misguided, committed an error, the reason of which was that they took into consideration only the (Imam's) descent. Therefore they gave up Shah Nizar with his (real rights for) Imamat. This was the reason (why it happened in this way).
In the two incarnations, in which he dropped both indications, he first caused to appear his Hujjat and appointed him, and after this [Fol.4] he withdrew his two signs and disappeared, even in his personal form, from amongst the "people of order." Later on the higher degrees of the believers traced the person of the Imam with the help of the indication and guidance of the Hujjat after an examination of the matter. But some people, not strong (in their belief), did not listen to these arguments of the Hujjat or (simply) were incapable of understanding them [1] by the way of following the opinion of the majority.
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