Sunday, March 17, 2013

Part 7: Why is the word "Shah" used for Noor Mowlana Hazar Imam?

Part 7: Why is the word "Shah" used for Noor Mowlana Hazar Imam?

"You can accept that the inner and spiritual kingdom of the Imam of the time has many meanings, is like that of the kingdom of Sulayman (a.s.). But it should be remembered that the real kingdom of Hazrat Sulayman was in spirituality and whatever was in the external world, was a veil. Perhaps you realise today why the exalted Imam is called "Shah" (king). Now you must see in the mirror of the Qur'an with insight how great is the excellence, perfection, glory and meaning of that sovereign of spirituality who is the vicegerent of God, the vicegerent of the Prophet and the Imam of the time. "
Source: Sublime Realities pp.65-66 


Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Saturday, March 16, 2013

Part 6: What is the great kingdom of God?

Part 6: What is the great kingdom of God?

"The kingdom which God has called "great" cannot be a worldly kingdom, rather it is the extremely great kingdom of spirituality, which God grants to the true Imam of the age. It is the same vicegerency mentioned in the Qur'an in the story of Hazrat Adam, and also about Hazrat Da'ud that he was the vicegerent of his time (38:36), and then Hazrat Sulayman became his heir (27:16). This clearly means that Hazrat Sulayman was not only the king of the spiritual kingdom, but he also held the rank of vicegerency (i.e., the holder of God's authority on earth)."
Source: Sublime Realities p.65. 


Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Friday, March 15, 2013

Part 5: How to remain safe and secure?

Part 5: How to remain safe and secure?

"If you want to remain safe and secure, if you cherish the protection of children, life and property and yearn to enter the refuge of the Omnipotent God, to be protected from all vices, calamities, afflictions, torments and misfortunes, then continue to recite Ma'udhatayn (i.e., Surah Falaq and Sural Naas) with great eagerness and absolute certainty. And in order to attain their special grace and blessings (of these Surahs), it is necessary to have the correct meaning, knowledge and wisdom, so that the way to their original treasure may be known. For, the original secret of the efficacy and usefulness of a surah, ayat or name is hidden in its meaning, knowledge and wisdom."
Source: Spiritual Healing, pp.50-51 


Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Thursday, March 14, 2013

Wisdoms from Surah Nass (Holy Qur'an 114:1-6)

Part 4: Wisdoms from the fifth and sixth aya

" "Alladhi yuwaswisu fi suduri'n-nassi mina'l-jinnati wa'n-naas (who whispers in the hearts of men, of jinn and mankind). In this surah from the beginning to the end, all wisdom-filled Divine teachings are related to escaping from the evils of Satan, which in the preceding surah (i.e., Suratul Falaq) are certainly mentioned as allusions. For, the root of evil is one and that is Satan and hence every kind of evil, whatever it may be is due to him."
 
Source: Spiritual Healing, p.50

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Wednesday, March 13, 2013

Wisdoms from Surah Nass (Holy Qur'an 114:1-6)

Part 3: Wisdoms from the fourth ayat " "Min sharri'l-waswasi'l-khannas (and from the evil of the sneaking whisperer)". Waswas (whisperer) and khannaas (sneaking) are among the names of Satan, and all deceitful flowery discourses of the devils from among mankind and jinn (6:112) are included in the whispering (waswasah) of Satan."
Source: Spiritual Healing, p.50 

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Tuesday, March 12, 2013

Wisdoms from Surah Nass (Holy Qur'an 114:1-6)

Part 2: Wisdoms from the second and third aya

" "Maliki'n-naas, Ilaahi'n-Naas (the King of men, the God of men)". Here in the word "Malik" (King) is alluded the great importance of the Divine laws, and in the name Ilaah (the Worshipped One), is drawn special attention to worship. This means that without following Divine laws and without worshipping God in the true sense, no one can receive protection in His presence."

 
Source: Spiritual Healing, p.50 


Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Monday, March 11, 2013

Wisdoms from Surah Nass (Holy Qur'an 114:1-6)

 Surah Naas (Mankind): Holy Quran 114:1-6
Transliteration
English Translation
Bismillahir Rahmanir Rahim In the name of Allah, the Most Beneficent, the Most Merciful
1. Qul 'a-'uuzu bi Rabbin Naas, Say: I seek refuge in the Lord of mankind,
2. Malikin-Naas, The King of mankind,
3. 'Illahin-Naas, The God of mankind,
4. Min-sharril Waswaasil khan Nass, -- From the evil of the sneaking whisperer,
5. 'Allazii yuwas-wisu fii suduurin Naasi, -- Who whispereth in the hearts of mankind,
6. Minal-Jinnati wan Naas. Of the jinn and of mankind.

 Part 1: Wisdoms from the first ayat
 
 
"In the name of God, the Beneficent, the Merciful! "Qul a'udhu bi-Rabbi'n-naas (Say I seek refuge with the Sustainer of the people)". That is to say that, I keep myself protected and peaceful in the refuge of the Majestic Sustainer, Who has the absolute power of nourishing and sustaining the people physically, spiritually and intellectually (i.e., at the level of Light). And the intellectual bounties (at the level of Light) come from pre-eternal treasures, for the supreme fountainhead of sustainership lies there."

Source: Spiritual Healing, p. 50 
 

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Sunday, March 10, 2013

Ta'wil of words 'Abwâb al-Jannah' (The eight gates of paradise)


 
"Study carefully verse (55:33) in which is mentioned the journey of the spiritual heavens and earth. This journey, although it is extremely difficult, is not impossible. You can accomplish this journey through "sultan". "Sultan" means guide, proof, power, overpowering, authority or king, namely the Imam, in whom all useful meanings are encompassed. That is to say that, it is the luminous recognition of the Imam which encompasses everything."
 
[Source: Tawil 26: A Thousand Wisdoms, pp. 31-32] 


Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Saturday, March 9, 2013

How do angels help to achieve a magnificent spiritual death?

"This rare point should be well remembered that Jibra'ili cure is done with knowledge, Mika'ili cure by wisdom, Israfili cure by giryah-u zari (supplication) and Divine love, and Izra'ili cure by effacement (removal of sins) and annihilation (in the sense of merging the soul into the Light and then reviving it with a greater strength). The last one is the effective cure. For the perfect taqwa (piety) and complete purification lies only in a magnificent (spiritual) death happens to soul in this life. And this is a very great miracle, for in it is observed, not only the scene of death, but also a glimpse of the next life."
 
Source: Qur'anic Healing, p.143 


Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Friday, March 8, 2013

On what occasions is the soul seized?

"The work of Hazrat Izra'il is extremely miraculous and full of wisdom. He seizes the soul on five occasions:
  1. As a result of successful 'ibadat (bandagi) and dhikr of God in the heart of a mu'min, his soul is partially seized in the sense that some worn-out particles of soul are expelled and some fresh particles are brought in.

  2. The same event takes place when a mu'min sheds tears, implores and prays in the court of the Lord of Honor due to a calamity, hardship or sickness.

  3. It happens during the state of sleep. That is to say in this state, the exchange of soul, or seizing of soul, takes place repeatedly. Therefore, in order to attain (and retain) good soul (particles), it is necessary to wake up on time, lest these go away in this exchange (39:42).

  4. When a (living) darwish-like mu'min, in his spiritual progress, enters the station of the resurrecting death, he experiences a complete spiritual death (3:143).

  5. When the time of external and physical death comes, the soul is seized finally and completely."
Source: Qur'anic Healing, pp.77-78 

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Thursday, March 7, 2013

What are the rewards of a spiritual death while we still alive?

"In the Godhead of God, where there are universals, there are also particulars. Thus if Hazrat Izra'il, may peace be upon him, by the command of God, can make a perfect person or a sufi or a mu'min revive in the true sense by (spiritually) martyring him in this very life, before the physical death (57:19), then such people while living in this physical life, attain the status of martyrdom in the sight of God and they attain reward and light, not only in the Hereafter, but also in this life. And this bliss is also partially attainable by other mu'mins, too. Thus the sacrifice of life, that is, the act of Hazrat Izra'il (39:42), is in stages as well as all at once."
 
Source: Qur'anic Healing, p.77 

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Wednesday, March 6, 2013

How did Hazrat Salman-i Farsi achieve a Spiritual Kingdom?

Let us study the tawil of 'Mulk' (Kingdom) and relate it to achievements of Hazrat Salman-i Farsi:

"Here it should be noted that the purpose of the glorious praise of Hazrat Ibrahim's progeny in verse (4:54) is that recognition of the holy prophet and his progeny. The verse reads: "Indeed, We have given to Ibrahim's children the Book and wisdom and We have given them a great kingdom." Try to annihilate yourselves in them like Salman-i Farsi, so that you be able to inherit the Book, the wisdom and a great kingdom, Ameen!"
 
Source: A Thousand Wisdoms, Tawil No. 848, p.444 

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Tuesday, March 5, 2013

What is nafs-i mutama'innah (satisfied soul)?

"If by Divine providence, this (Divine) help and guidance continues, then comes the third stage, which consists of the final stages of spiritual progress, in which the soul of a mu'min, who walks on the path of spirituality, becomes transformed into the satisfied soul (89:27). Such a soul has attained satisfaction according to the standard of God (3:126; 5:113; 8:10; 13:28; 2:260; 17:95), as God says: "O the satisfied soul! return to your Lord, well pleased (with Him), well-pleasing (Him), so enter My (chosen) servants, enter My paradise (87:27-30). This final and supreme bliss is attainable by the Friend of God, not only after death in the next world, but can be perfectly experienced in this world."
 
Source: Qur'anic Healing, pp. 75-76.

All the above ranks of the soul are presented in Fig. 1 shown below:


Fig. 1. The ascent of the soul and its spiritual and intellectual resurrection. 
 

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

What do Mu'mins have to achieve in this life time?

"The gift of making kings is not confined to the time of Hazrat Musa (5:20), but the mu'mins of every Prophet (and Imam) can attain spiritual kingdom. However, in order to attain it, there are certain conditions, by fulfilling which, the mu'mins will attain ma'rifat in this life and the kingdom in the next world. For the mu'min cannot be a slave in Paradise, rather, by grace of God, he will be a king (2:247; 3:26; 76:20)"
 
Source: Healing Through Knowledge, pp. 149-150 


Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Monday, March 4, 2013

How does one obtain the Holy Imam's luminous knowledge?

"God says: "And he who is blind to the remembrance of God, We assign unto him a Satan who becomes his comrade." (43:36). The pure Imam is the living Supreme Name (ism-i azam) of God and His luminous remembrance, because it is from him that mu'mins obtain the light of Divine remembrance (through bandagi), which rescues them from the clutches of Satan. For the Imam of the time is in the position of Ali and is the gate to the city of knowledge and wisdom."
 
Source: Fruit of Paradise, p.29
 
The above concept is beautifully captured in the following verse of ginan from Pir Hasan Kabirdin's Moti Venti:
Eji Sâmi tamârâ nâmnê partapê kari
jâu saragaj mâ(n)hê
tyâ(n) ketlâk chor âdâ bêthâ
tê tamârâ nâmthi aragâ thâya

mahêr karo morâ sâ(n)hiyâ
abarâ sharan tamâri
36
0 Lord, With the blessings of your (sacred) name (ism-e azam),
I can reach paradise.
However, I am ambushed by thieves (satans)
(who steal my concentration).
On hearing your (sacred) name (ism-e azam), they will flee.

Have mercy on me, my Lord.
I am helpless and dependent on you.
36

 
Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

How is it possible for all to become Kings?



  "In this world, in any country where there is monarchy, only one can be king and the rest are his subjects. It is, therefore, logical to ask: How were all the mu'mins of Hazrat Musa (a.s.) made kings (5:20)? In answer to this, I would say that the wisdom of this verse is related to the personal world (microcosm), in which through annihilation (i.e., merging into the Noor), every mu'min can become a spiritual king. This kingdom is given by God to the progeny of (Hazrat) Ibrahim (a.s.) and progeny of (Hazrat) Muhammad (s.a.s.), so that the people may annihilate themselves in the embodied light of the time (i.e., merge into the Light of the Prophet or the True Imam) and attain this kingdom of the Hereafter, because in Paradise, it is this kingdom which is called the great kingdom (76:20). Reflect well: What is the kingdom of this world and what will be the kingdom in Paradise!"
 
Source: Coolness of the Eye, p.36 


Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Where Did Salman-i Farsi Reach?


 
"At the battle of the Trench, the Holy Prophet said: "Salman is from us, the Ahl-i bayt." What should we make of this saying? Are the master and slave as close as they appear to be? From this wisdom-filled Hadith can we say that Salman-i Farsi was annihilated in the light during his lifetime? He could see his own pure soul merged into the origin in both pre-eternity and post-eternity (in the state in which there is neither space nor time). All this was attained by him because the ocean of love for the Prophet and the Imam surged in his heart and he could see the luminous world within himself. Hidden in his heart were the precious treasures of knowledge and recognition of God."
 
Source: Fruit of Paradise, p. 145 

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Sunday, March 3, 2013

Teachings of Noor Mowlana Murtaza Ali (a.s.)

"Your medicine is hidden in you but (alas!)
you do not understand it,
And your sickness is from yourself but
you do not see it.
And you think that you are a small body,
while the greater universe is contained in you.
And you are that speaking book,
from whose letters reveal the hidden secrets."
(Diwan-i Hazrat Ali)


Explanation:
"You can cure yourself, but, for that, true knowledge is necessary. Because it is extremely necessary to know that, that sickness, in fact, is not external but internal. You have understood that you are an ordinary and small body, due to which your sense of responsibility has become limited and therefore, you have suffered a great loss.

Contrary to this, if you were sure that there is a universal kingdom hidden in you, all your potentialities would be actualized and you would not have suffered this loss. For, unless someone realizes the importance and benefit, and worth and value of a thing, he does not pay attention to it, nor does he struggle for its progress and upliftment. If you had died spiritually before the physical death, you would have become the speaking book of your deeds, which abounds in the secrets of recognition (ma'rifat)."
 
Source: Qur'anic Healing, p.78 

From the above quotation, it is clear that a spiritual kingdom in hidden in the personal world of each and every human being. As it is not physically visible, we tend to ignore it. This is contrary to the great supplication of Pir Hasan Kabirdin (r.a.) in which the Holy Pir prays for a spiritual kingdom for each and every mu'min. Our goal should be to transform our status from a murid (a simple follower) to a mu'min (a faithful and enlightened believer).

 
Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Some Quotations on Bandagi and Balance

"To achieve worldly prosperity is necessary but it more essential to excel in spiritual progress. To attend to worldly business is incumbent but the affairs of the next world are important than this. This should never be forgotten."-- Noor Mowlana Sultan Muhammad Shah, Nairobi, 30-3-1945 
 
"I do not want my spiritual children to forget that life on earth is but a very short passage in eternity, and you must not believe that you are here for what is only one existence and thereafter you have to account for nothing."-- Noor Mowlana Hazar Imam, Lahore, 25-11-1964 
 
"The tendency during your lifetime, during your children's lifetime, will be to ignore the spiritual side of their lives, this will be the tendency. None of you must ignore this, you will be unhappy and your children will be unhappy, because it is not possible to live and not practise one's faith, nor do Ibadat (bandagi) and yet be happy."-- Noor Mowlana Hazar Imam, Dacca, 5-12-1964 
 
"As the material world around you becomes less meaningful, less significant, less important, let the spiritual world become more and more predominant in your lives, so that by the end of your lives you have made that Link very, very short."-- Noor Mowlana Hazar Imam, Dacca, 18-11-1977 
 
"It is said in a Hadith-i qudsi: "O My servant! Obey me, I will make you like My Image (mithal = surat-i Rahman) everliving that you will never die, mighty that you will never be humiliated and rich that you will never be needy." (Arba rasa'il Isma'iliyyah, p.15). This is the teaching of the paradise of knowledge (obtained through bandagi, i.e., meditation of ism-i azam) and the greatest glad news." -- A Thousand Wisdoms, Tawil number 77, p.53. 
 
Men may be divided almost any way we please, but I found the most useful distinction to be made between those who devote their lives to conjugating the verb "to be", and those who spend their lives conjugating the verb "to have."-- Sydney J. Harris (Readers' Digest Quotable Quotes: Wit and wisdom for all occasions, 1971. p.67)

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Part 7: Why is the word "Shah" used for Noor Mowlana Hazar Imam?

Part 7: Why is the word "Shah" used for Noor Mowlana Hazar Imam? "You can accept that the inner and spiritual kingdom of ...